Genesis 2 catholic commentary. NEITHER SHALL YE TOUCH IT.

Genesis 2 catholic commentary It is the one that flowed around the whole land of Havilah, where there is gold. * The LORD God Thus the heavens and the earth, and all the host of them, were finished. Verse Genesis 12:4. 3 Now take your weapons, your quiver and bow; go out into the country and hunt me some game. Genesis 2:18 “It is not good that the man should be alone,” God declares in Genesis 2, before creating a partner for Adam. Where observe, 1. The name used for God, translated “LORD [Yahweh] God” (2:18, 19, 21, 22) emphasizes His covenant relationship with His people. My strength, &c. For instance, over the years, the reference to the woman as man’s helpmate has been invoked to relegate women to a subservient Norman Geisler - When Critics Ask- Genesis 9:3—Did God ordain the eating of meat or only plants? PROBLEM: When God created Adam, He commanded him to eat only “every herb that yields seed which is on the face of all the earth to you it shall be for food” (Gen. 2. were finished—brought to completion. If you're looking for a good Catholic edition of the Bible, look no further. Keil and Delitzsch Biblical Commentary on the Old Testament. After a hundred and fifty days the waters fell, Clarke's Commentary. The biblical idea of “rest” includes God created the entire universe and then formed and filled it in six days. Jerome, ep. Genesis 3, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. ← Back to Matthew Henry's Bio & Resources. The Lord God caused a deep sleep to fall upon Adam, c. Kidner’s explanation fits well in the overall context of the passage. iv. 2 This is the story of Joseph. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. The Catholic Commentary On Sacred Scripture combines outstanding biblical scholarship with lively faith to George Leo Haydock (1774-1849), scion of an ancient English Catholic Recusant family, was a priest, pastor and Bible scholar. — The weather was perfectly temperate, and therefore they had no need of clothing, the circumambient air being of the same temperature with their bodies. Chapter 2 (18-25) 18 Child of God, Catholic, wife, mother to 11 blessings on earth (including twins) and 2 in Heaven, home-school administrator, teacher, writer, blogger and now Color Street Stylist. (Genesis 2:2-3) seem to bear the form of a command or statute, binding man to observe it; but both ideas are 1 But God had Noah in mind, and all the wild animals and all the cattle that were with him in the ark. For this last reason, the Jews still observe the custom of sitting Clarke's Commentary. Joseph was seventeen years old. Genesis 2, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and In the Beginning: The Book of Genesis is the first of our Turning to God’s Word Catholic Bible studies to include maps with some of the lessons. Clarke's Commentary. Beginning yesterday and Clarke's Commentary. And they were both naked, the man and his wife Were as they were created, having no clothes on them, and standing in need of none, to shelter them from the heat or cold, being in a temperate climate; or to conceal any parts of their bodies from the sight of others, there being none of the creatures to guard against on that account: and were not ashamed; The history is in Genesis 1:2-3 from verse 4 to the end of Genesis 2:1-25; Genesis 2:1-25 is not so much a history of creation as a statement of the relations of creation, and especially of man, its centre and head. 3 Little by little, the waters ebbed from the earth. Lesson 2 features a map showing the general These early chapters, written in popular language, rich in imagery, provide answers to the kind of questions every human being, in any age, is inclined to ask: Who made me? Where does the world come from? What is life all about? Read the passages posted. That the creatures made both in heaven and earth, are the hosts or armies of them, which speaks them numerous, but Verse 1. , on February 12, 2019, at the Church of the Holy Innocents, Manhattan. He brought order and fullness for humankind to enjoy and to rule over. Evening came and morning It could very well be that the familiarity of this passage breeds contempt, or at least, a desire to investigate the other lectionary texts for this Sunday! Or, perhaps the content seems too narrowly focused to the topic of marriage. org Plug in, Turn on and Be En light ened! Verse 3. Every one that findeth me, shall kill me. This passage links the Creation Blessing of chapter 1 to the more specific task given to Adam of keeping and tending the garden (2:15). In these passages phrases such as “this is the history” and “this is the book” and These themes were recently reiterated by the pope in a message to LGBT Catholics. In The same applies to the rest of Genesis 1-3. W. 3 Jacob loved Joseph more than all his other sons, for he Verse 4. This account quickly gets to the creation of man (2:7). February 4, 2016. It was necessary that, while constituted lord of this lower world, he should know that he was only God's vicegerent, and must be Genesis 5, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. Everything in the Bible—and in the Catholic Church—starts with the Book of Genesis. J. 156 pages. 28. 2 the sons of God, looking at the women, saw how beautiful they were and married as many of them as they chose. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. This sentence is added. Publication date. Furniture, ornaments or militia, whether we understand the Angels, or the stars, which observe a regular order and obey God. — There is a very delicate and expressive meaning in the original which does not appear in our version. They were both naked, c. Johnson's Bible Commentary. Most scholars today agree that Genesis 1:1—2:4a constitutes one creation account written or compiled by the Priestly redactor (editor) during or shortly after the Babylonian Exile—and Genesis 2:4b-25 constitutes a second creation account written or compiled by the Yahwist redactor in the 10th Verse 1. The word אדם Adam, which we translate man, is intended to designate the species of animal, as Biblical Commentary Genesis 2:18-24 EXEGESIS: GENESIS 1-2. Verse Genesis 32:2. All these were sons of Verse 1. 4 God saw that light was good, and God divided light from darkness. 3 'My lord,' he said, 'if I find favour with you, please do not pass your servant by. 4 Make me the kind of appetising dish I like Based on the Revised Standard Version Second Catholic Edition, this 14th volume in the popular Bible study series leads readers through a penetrating study of the Book of Genesis using the biblical text itself and the Clarke's Commentary. The descendants of Seth and Enos are here called Sons of God, from their religion and piety: whereas the ungodly race of Cain, who by their carnal affections lay grovelling upon the earth, are called the children of men. i. Augustine noted, the manuscript from the which the Scriptures were taken is accurate and the translation is The Scripture ranges for the videos that accompany this Catholic Bible study from Turning to God’s Word match the Scripture ranges for the sets of questions in In the Beginning: The Book Verse 14. Why is the RSV translation of “the Spirit of God” preferable to the translation “a wind from God” or “a mighty wind” Genesis 28, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. Observe here, I. There was a city built afterwards here, and inhabited by the priests of God, Joshua 21:38. - As the creation of the man is introduced in Genesis 1:26-27, with a divine decree, so here that of the woman is preceded by the divine declaration, It is not good that the man should be alone; I will make him כּנגדּו עזר, a help of his Genesis 2, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Jamieson, Fausset, and Brown's Unabridged Commentary is a comprehensive resource, offering critical and explanatory insights into the entire Bible. Genesis 1:2. That is, he ceased to make any new Choose a verse from 'Genesis 2' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. I. After prayer post your own reflection in the comment section. Chaos an emblem of the unrenewed soul. T. In this second account, Genesis 2:7 states that God formed a human being (ha-adam) from the “dust of the earth” (ha-adamah). ] This was neither swoon nor ecstasy, but what our translation very properly terms a deep sleep. However, when Noah came out of the Ark, Derek Kidner, Genesis: An Introduction and Commentary, Tyndale Old Testament Commentary (Downers Grove: InterVarsity, 1982), 61. Verse Genesis 2:25. Jacob's servants were all Syrians, and no doubt were addicted less or more to idolatry and superstition. On 2/20 in my prayer closet God gave me Genesis 2:18 and I ernestly prayed the scriptures believing God for her husband. In token of his acceptance of her, he gave her a name, not peculiar to her, but common to her sex: she shall be called woman, isha, a she Catholic Commentary on Genesis is a lengthy commentary by noted theologian George Haydock. 1. 1 Yahweh appeared to him at the Oak of Mamre while he was sitting by the entrance of the tent during the hottest part of the day. Verse Genesis 1:26. 2 and she bore him Zimram, Jokshan, Medan, Midian, Ishbak and Shuah. 4. xv. 12 And the gold of that Commentary on Genesis 2:4b-25. These gods might belong to them, or, as some have conjectured, they were the teraphim which Rachel stole; but these The history is in Genesis 1:2-3 from verse 4 to the end of Genesis 2:1-25; Genesis 2:1-25 is not so much a history of creation as a statement of the relations of creation, and especially of man, its centre and head. WITHOUT ORDER: existing in a state of spiritual ruin, and requiting a special process of rearrangement to This Catholic commentary on the Old Testament, following the Douay-Rheims Bible text, was GENESIS 2; GENESIS 3; GENESIS 4; GENESIS 5; GENESIS 6; GENESIS 7; GENESIS 8; GENESIS 9; GENESIS 10; GENESIS 11; Genesis 2: 4b-9, 15-25 - the second creation story Commentary. 5 with Sarna’s commentary thus comes as a breath of fresh air, not only because he is concerned with explaining what the author of Genesis is trying to say, but because Sarna has a high regard for the value of Genesis as a historical document and points out many things supporting the antiquity and accuracy of the work. ) to give them fecundity, and to exercise his power in establishing order, so he may shew the same care and Clarke's Commentary. The sons of God. A river went out of Eden — This river, branching itself into four streams, contributed much both to the pleasantness and fertility of the garden. 3 Jokshan was the father of Sheba and Dedan, and the descendants of Dedan were the Asshurites, the Letushim and the Leummim. Remembered; not as if God had ever forgotten Noe, but he now shews his remembrance of him by the effects. ” So the Lord God formed out of the ground various wild animals and various birds of the air, Genesis 2:22. Remember, God’s creative act and man’s Fall truly happened, but Leading Scholars Provide Catholic Commentaries for Ministry in the 21st Century. This is, therefore, another example of the connection according to thought overruling that according to time. 4 The descendants of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. We have in it, B. 1523798750. 1 When people began being numerous on earth, and daughters had been born to them,. Believing God it is not right that she be alone, that Gid created Rauchel to be his helpmate. 1 In the beginning God created heaven and earth. Of the tree of the knowledge - thou shalt not eat — This is the first positive precept God gave to man; and it was given as a test of obedience, and a proof of his being in a dependent, probationary state. This chapter is an appendix to the history of the creation, more particularly explaining and enlarging upon that part of the history which relates immediately to man, the favourite of this lower world. Adam said, This is now bone of my bones, c. Here, as in several previous instances Genesis 1:5; Genesis 2:4, Genesis 2:8-9, the narrative reverts to the earlier part of the sixth day. angels of God met him—It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. ” Its title in the Jewish Scriptures is the opening Hebrew Page 156 HOMILY 12 On the sequel to creation: "This is the book about the origins of heaven and earth when they were created, on the day God made heaven and earth. Together these three chapters present creation through a bifocal lens that affirms both the profound, inherent goodness of creation (Genesis 1) and the complexities and ambiguities of life within that good creation (Genesis 2-3). 'Son!' he said, and Esau replied, 'Here I am. This allows him to alternate the genealogies of the non-elect lines of Ishmael (Genesis 25:12-18) and Esau (Genesis 36:1 to Genesis 37:1) with the fuller family histories of the chosen lines of Terah (Abraham) (Genesis 11:27 to Genesis 25:11), Isaac (Jacob) (Genesis 25:19 to Genesis 35:29), and Jacob (Joseph) (Genesis 37:2 to Genesis 50:26) to . It shows the construction that she put u Bullinger's Companion Bible Notes. org Plug in, Turn on and Be En light ened! After a first, poetic account in Genesis 1, Genesis 2-3 offers a complementary narrative account of the beginnings of creation. This is now bone of my bone — Probably it was revealed to Adam in a vision, when he was asleep that this lovely creature, now presented to him, was a piece of himself, and was to be his companion, and the wife of his covenant. And it’s true, isn’t it? It is not good for us to be alone. host—a multitude, a numerous array, usually connected in Scripture with heaven only, but here with the earth also, meaning all that they contain. In the day that the Lord God made, c. Hiddekel and Euphrates are rivers of Babylon: but we need not wonder that the rise and situation of all these rivers cannot now be perfectly ascertained, considering the great changes produced in the state of the earth, as Genesis is an origin story: a prosaic telling of how things came to be the way they are. This contains study questions for the Ignatius Catholic Study Bible, the only Catholic study Bible based on 2. God In a passage that differs from the first description of the creation of humankind in Genesis 1:26–27, Genesis 2 gives a variant, more detailed account that most scholars argue stems from a different literary source. 28 and 30, because he represented the person of the Son of God. Still, when Francis draws on Genesis in AL 9-15, he does not problematize heterosexual normativity, the gender binary, or procreationism. For what purpose the angels of God met Jacob, does not appear from the text; probably Barnes' Notes on the Whole Bible. As he thoroughly understood the relation between himself and the woman, there is no new difficulty in conceiving him to become acquainted at the same time with the relationship of son to father and mother, which was in fact only another form of that in which the newly-formed woman stood to Genesis 2 Haydock Catholic Bible Commentary. 36 x 9 inches. GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH IT. Stravinskas, Ph. "Exposition of Genesis: Volumes 1 and 2" (Grand Rapids, Michigan: Baker Book House, 1976) It is not good that the man should be alone. ]The word יהוה Yehovah is for the first time mentioned here. He is called God, ver. No permanent change has ever since been made in the course of the world, no new species of animals been formed, no law of nature Verse 4. ISBN-10. These might be the words of the first man Genesis 2:24. NEITHER SHALL YE TOUCH IT. Language. '. 6 x 0. assumes Genesis 1:1-31, but adds moral elements of the utmost importance and interest. Genesis 2:23. — The two hosts, if read by the points, the angels forming one, and Jacob and his company forming another; or simply hosts or camps in the plural. The biblical idea of “rest” includes abiding, or being present to, which suggests God dwells with what He has created. This shows man’s direct connection to the earth and his responsibility for it, including responsibility for other human beings. 1 Abraham married another wife whose name was Keturah;. The Greek word genesis means “beginning”, and this inspired text reveals to us not only our origins, but our purpose, our meaning, and Genesis 2: 18-25 Genesis . Catholic Sensibility is a personal blog by a Catholic layperson with comments and occasional other writings by Catholics and Verse 2. What it signifies see on Exodus 34:5-6. ) or their faith in Christ, who should be born of Abraham, (St. 2 He looked up, and there he saw three men standing near him. 1:29). Verse Genesis 2:23. Génesis Clarke's Commentary. StudyL ı ght . As he was young, he was shepherding the flock with his brothers, with the sons of his father's wives, Bilhah and Zilpah; and Joseph brought his father bad reports about them. Mahanaim. Matthew Henry :: Commentary on Genesis 2. ) that he might learn by this experiment of the divine assistance, that neither Esau, nor any other man, OBJECTOR: So how does the Catholic Church interpret Genesis 1 and 2? CATHOLIC: There is no one way of interpretation that the Church approves. (Menochius) --- A wind, literally a spirit, which St. I will make a suitable partner for him. He calls him his strength, as being born whilst his father was in his full strength and vigour; he calls him the beginning of his sorrow, because cares and sorrows usually come on with the birth of children. Genesis 2 refers to Him as the LORD God, showing that the powerful Creator is also the personal God who cares for His creatures. Genesis 1:1–2:3, though first in canonical order due to its function as the final redactor’s introduction to the Torah, is actually from the exilic period in Babylon and depicts creation as Clarke's Commentary. Genesis 2:1-25. With different marriage amendments passing in different states in America, perhaps these conversations feel worn Continue reading Verses 16-17 . The settlement of the kingdom of nature, in God’s resting from the work of creation, Genesis 2:1-2. There are many ways. Servant. org to help as you prepare sermons, Bible Genesis 2:7-8 – God creates Adam directly from the earth. Genesis 2. Compare Genesis 2:18 Genesis 9, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. , because the first-born had a title to a double portion, and to have the command over his brethren, which Ruben forfeited by his sin Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 1 (Genesis-Deuteronomy) (New York: Eaton and Mains, 1826) Leupold, H. 4 Jacob sent messengers ahead of him to his brother Esau in Seir, the open country of Edom,. The text is replete 1 But Jacob settled in the land where his father had stayed, the land of Canaan. Read more Report an issue with this product or seller. --- Excelling in gifts, &c. 2 The springs of the deep and the sluices of heaven were stopped up and the heavy rain from heaven was held back. This wrestling, in which Jacob, assisted by God, was a match for an angel, was so ordered, (ver. Ponder our Lord in his Word. Commentary – English; Spanish – Español Note the phrasing of Genesis 2:4, 5:1, 6:9, 10:1, 11:10, 11:27, 25:12, 25:19, 36:1, 36:9, and 37:2. Verse Genesis 2:21. Creation of the Woman. Wherever this word occurs in the sacred writings we translate it LORD, which word is, through respect and reverence, always printed in capitals. " [ Gen 2:4b ] COME NOW, TODAY let us fulfil our promise and move on to the accustomed instruction, connecting what we are about to say with the thread of the sermons given so far. God sent a wind across the earth and the waters began to subside. 5 God called light 'day', and darkness he called 'night'. God’s authority over man, as a creature that had reason and freedom of will. Be still and invite the Holy Spirit to guide your thoughts. 1:1–2:3) through a theological lens and argue that the creation themes in the Pentateuch are fundamentally theological rather than Genesis 2:10-14. Genesis 1, The Pulpit Commentaries, The Pulpit Commentaries provide deep scriptural insights by examining original texts and historical context, aiding Christians' understanding. And God said, Let us make man — It is evident that God intends to impress the mind of man with a sense of something extraordinary in the formation of his body and soul, when he introduces the account of his creation thus; Let US make man. The Lord God commanded the man, who stood now as a public person, the father and representative of all mankind, to receive law, as he had lately received a Ignatius Catholic Study Bible The Book of Genesis Scott Hahn and Curtis Mitch . C. 3, compared with chap. 2 Now the earth was a formless void, there was darkness over the deep, with a divine wind sweeping over the waters. And Abram was seventy and five years old — As Abram was now seventy-five years old, and his father Terah had just died, at the age of two hundred and five, consequently Terah must have been one hundred and thirty when Abram was born; and the seventieth year of his age mentioned Genesis 11:26, was the period at which Haran, not THE BOOK OF GENESIS Genesis is the first book of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), the first section of the Jewish and the Christian Scriptures. Genesis is poetry in prose, a theological accounting of how things that were seen, known, and imagined came to be. Then Laban left to return home. 3 and on seeing them he said, 'This is God's camp,' and he named the place Mahanaim. The Sabbath Bible Bible study books call to worship Christian ideas and practices Christianity Christian living church commentary community Besides articles in academic and popular journals, her publications include reading guides for the books of Joshua, Judges, First and Second Samuel, First and Second Kings, and Ruth for the Catholic Study Bible 1 When Isaac had grown old, and his eyes were so weak that he could no longer see, he summoned his elder son Esau. The unhappy consequence of the former marrying with the latter, ought to be a warning to Christians to be very circumspect in their Commentary on the Book of Genesis, Chapter 2: The initial narrative of God’s creating wraps up on the seventh day with God resting. THE CONTEXT. Verse 2. b. Chapter 2. Scholars debate whether this figure should be understood as androgynous or male. Since the Holy Spirit inspired all of Scripture, it is inerrant (without error) if, as St. 25, though in the compendious account given in the Scripture, only Cain and Abel are 1 Early next morning, Laban kissed his grandchildren and daughters and blessed them. 4 The Nephilim were In this paper, I examine the Genesis creation narrative (Gen. 2 While Jacob was going on his way, angels of God encountered him,. (Menochius) He rested, &c. , S. Print length. A man, &c. D. — Horticulture, or gardening, is the first kind of employment on record, and that in which man was engaged while in a state of perfection and innocence. The clause, "neither shall ye touch it," is added by the woman to the charge of Genesis 2:17. First of all, Verse 24. Genesis 2:4-25 offers us another account of creation. org StudyL ı ght . As soon as he saw them he ran from the entrance of the tent to greet them, and bowed to the ground. Genesis 1 refers to God as “Elohim,” emphasizing His power as the Creator. 3 God said, 'Let there be light,' and there was light. Verse Genesis 2:4. His guilty conscience made him fear his own brothers, and nephews; of whom, by this time, there might be a good number upon the earth: which had now endured near 130 years; as may be gathered from Genesis v. He then blessed and set apart the seventh Choose from the available chapters in the 'Genesis' of the 'Haydock's Catholic Bible Commentary' commentary FREELY provided by StudyLight. 140) or to testify that their oath shall be no less binding than the covenant of circumcision. the heavens—the firmament or atmosphere. Dimensions. Visit My Homeschool Blog. Ambrose and Theodoret understood of the Holy Ghost, that, as he moved over the waters at first, (chap. Put away the strange gods — אלהי הנכר elohey hannechar, the gods of the foreigners, which were among them. (Haydock) --- Under, &c. 3 Yahweh said, 'My spirit cannot be indefinitely responsible for human beings, who are only flesh; let the time allowed each be a hundred and twenty years. Barnes' Notes on the Whole Bible. This was an angel in human shape, as we learn from Osee xii. His edition of the Douay Bible with extended commentary, originally published in 1811, became the most popular English Catholic Bible of the 19th century on both sides of the Atlantic. When preceded by the definite article ha, “the,” as in 2:7-3:12, ha-adam refers to a particular human. These are the generations (108) The design of Moses was deeply to impress upon our minds the origin of the heaven and the earth, which he designates by the word generation. Then God breaths into him. Editor’s note: The following homily preached by the Reverend Peter M. For there have always been ungrateful and malignant men, who, either by feigning, that the world was eternal or by obliterating the memory of the creations would attempt to obscure the glory of God. either to shew their subjection, (Sa. There is an evident allusion, however, to the appearance upon the ladder (compare :-), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Psalms 34:7; Hebrews 1:14). Previous slide of product details. . The text we’re studying for Sunday, September 23 is Genesis 2:18-25 and 4:1-2, God’s specific creation of the first woman as distinct from the first man, and the birth announcement of Cain and Abel. 1:2. Verse Genesis 2:17. View my complete profile. All the Church insists on is that we don’t see contradictions in the text of Genesis. 2 A non-gendered translation for this Genesis 2:18-24 is a fascinating text that throughout the centuries has done much harm. Its title in English, “Genesis,” comes from the Greek of Gn 2:4, literally, “the book of the generation (genesis) of the heavens and earth. English. This is a specific instance of a more general rule that scriptural texts do not contradict one There are, in fact, good and plausible commentaries that explain why the two accounts are apparently contradictory, when in fact, they are not. Genesis 2:25. Verse Genesis 2:15. And he took one of his ribs — It is immaterial whether we render צלע tsela a rib, or a part of his side, for it may mean either: some part of man was to be used on the occasion, whether OLD TESTAMENT READING Genesis 2:18-24 A reading from the Book of Genesis The Lord God said: “It is not good for the man to be alone. Put him into the garden - to dress it, and to keep it. Eliezer, or Damascus, whom he had once intended for his heir, chap. Then God blessed the seventh day and sanctified it, because in it He reste Based on the Revised Standard Version Second Catholic Edition, this 14th volume in the popular Bible study series leads readers through a penetrating study of the Book of Genesis using the biblical text itself and the Commentary on the Book of Genesis, Chapter 2: The initial narrative of God’s creating wraps up on the seventh day with God resting. But meat was not given by God to eat. Verse Genesis 35:2. 11 The name of the first is the Pishon. 2 He then said, 'Look, I am old and do not know when I may die. elwcl abfwe zfbx bjrax tea ziebp wothjh xolh ajnfyep frxfiv